It's familiar in French. In french, it can describe any shop, clothing or otherwise. In French, it means the office where you can change your currency. Unknown quotation in French. It's correct grammatically, but the expression is not used in French. In French, though it can also mean this, it primarily means any relaxing time with friends between the end of work and the beginning of the marital obligations.
In French, it simply means a song. In French, means a hairstylist, a hairdresser, a barber. It is spelled connaisseur in modern French. In French, it refers to a woman's chest from shoulder to waist and, by extension, the part of a woman's garment which covers this area. In French, "[donner] un coup de main" means "[to give] a hand" to give assistance. Even if the English meaning exists as well, it is old-fashioned.
It also can NOT be shortened as "coup", which means something else altogether in French. In French, it means "beginning". Operation consisting of making screws, bolts, etc. In French, it means all the different kinds of manners you can walk. In French, it means a repairman.
In French, it means someone who emigrated. In French, 'mass' only refers to a physical mass, whether for people or objects. It cannot be used for something immaterial, like, for example, the voice : "they all together said 'get out'" would be translated as "ils ont dit 'dehors' en choeur" [like a chorus].
Also, 'en masse' refers to numerous people or objects a crowd or a mountain of things. In French, "suite", when in the context of a hotel, already means several rooms following each other.
In French, apart from fencing the sport the term is more generic : it means sword. In French, it simply means extraordinary adjective and can be used for either people, things or concepts. The rule that systematically puts 'extraordinary' after the noun in English is also wrong, because in French, an adjective can be put before the noun to emphasize - which is particularly the case for the adjective 'extraordinaire'. In fact, French people would just as well use 'un musicien extraordinaire' as 'un extraordinaire musicien' an extraordinary male musician, but the latter emphasizes his being extraordinary.
In French, femme pronounced 'fam' means "woman". In French, it means "end of the century", but it isn't a recognized expression as such.
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The word is spelt faible in French and means "weak" adjective. Weakness is translated as faiblesse noun. French use "fort" both for people and objects. According to Merriam Webster Dictionary, "In forte we have a word derived from French that in its "strong point" sense has no entirely satisfactory pronunciation. All are standard, however.
Used in place of Say cheese. The state of English is so bad, that essentially, one could pretty much write plainly in french with maybe a few English words here and there, and it would be considered acceptable english prose - and of high quality at that. The rest of them are pretensious media elite speak, which in itself, has never ever drifted down to the bulk of everyday British folk. Nobody up until World War Two and the wireless, or the younger folk since the naughties, have ever even heard of any of them let alone use them.
The whopping bulk of everyday Brits have always read newspapers like the sun. Anyway, speaking pretensious French bollocks has almost utterly gone out of fashion these days and is so last centuary. French litter their speech with far more Angloisms than British do with French sayyings. To be honest, the only time I've ever heard a Brit use a French saying is David Jason in Only fools and Horses and that sums up well what people think of it. It's the other way around.
The English language is filled with French expressions whether you like it or not. You can see it in the ff. It could have pronounced as "fakeyd" or spelled as "fassad" Foyer - With original pronounciation. It could be spelled as "fwoyay". Debut - Pronounced as "debyoo". Spelling should be "debbew" Machine - Should have been spelled as "masheen" or pronounced as "machein". Omellete - Should be spelled as "Omelet. Group - e is removed at the end of the word nevertheless it should have spelled as 'groop". Clairvoyance - Should be spelled as "clairvwoyans" Voyeur - Should have been spelled as "vwayer" Roulet - "roolay" And a lot more.
English language is weak because it keeps on borrowing words from other languages but fail to anglicize their spelling or pronunciation.
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Take for example the word "Czechoslovakia". The spelling is obviously Polish. So weird when the word could have been spelled as "Checoslovakia" but it shows the inconsistency of the English speakers. BTW, the "Ch" has 3 sounds in English for words like: 1. These monographs vary sharply in quality: from antiquarian collections of undigested detail often, however, including valuable transcriptions of manuscript documents to the genuinely analytical.
Almost always, however, they suffer from a lack of any evocation of a dynamic between the local community and national governments. At the other extreme are outstanding local and regional monographs, such as those of the northernmost region of France by Jean-Pierre Jessenne and Liana Vardi. In more distant places, only patois is spoken, and French is less understood. Did this lack of facility in French accentuate the likelihood of misunderstanding and mistrust? Did it prevent provincial people from entering into their own dialogue with successive, distant French governments?
Previous attempts to reconstruct the lived experience of the French Revolution have been restricted either by their perspective or by the deliberately selective thematic approach of their authors. Other historians have focused instead on the construction of a new civic order in Paris and its transmission to or rejection by the provinces.
Surveys by Alan Forrest and Jean-Paul Bertaud of the relationship between civil society and the military have paid due attention to the ways in which conscription and requisitioning were experienced and resisted. This book extends these analyses into a wider, synthetic interpretation of the ways in which the challenges, opportunities and threats of the revolutionary decade were experienced by the working people of town and country. Most important, rather than proceeding on the assumption that change initiated by revolutionary governments in Paris transformed daily life, it will investigate the ways in which such changes need to be understood also as the result of a decade-long process of negotiation and confrontation between men and women in the provinces and distant governments in Paris.
Local archives, petitions, parliamentary debates and official reports have formed an important body of research materials for exploring these issues. There are, of course, limitations to the use of all such materials.
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First, the parliamentary debates and official reports have to be read within a framework of political structures and as articulations of particular attitudes with specific audiences in mind. Second, comparatively little of this material articulated the attitudes of the mass of working people — and was very rarely in their own words — and it has to be read as prescriptive as well as descriptive. One exception to this paucity of direct evidence from one side of the debate is that the committees of successive assemblies received both solicited and unsolicited letters and petitions from rural people on specific issues, for example, proposals to authorize or even encourage the sale or distribution of common lands.
It has been essential to draw on local records such as family courts and the deliberations of village and small-town municipal councils. The latter are a rich source of relatively untrammelled expressions of popular attitudes, especially in —93, for the men elected to these bodies.
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Finally, Charlotte Allen has been a constant source of comment and encouragement. The drawing up of these cahiers in the context of political uncertainty, fiscal emergency and subsistence crisis was for most people the first episode in a decade of revolution. They would know that only in retrospect, of course, just as it is only from hindsight that it strikes historians as the decisive moment in the mass politicization of social friction.
Country folk and townspeople had for centuries been accustomed to parish assemblies — both formal and informal — which governed local affairs. In June the Controller-General Calonne had issued an edict which imposed uniformity across much of the country on the diverse forms in which parishes had formerly met to decide matters of local concerns. The parish and craft meetings convened to draw up these cahiers were an outcome of a long-term political and financial crisis. As the royal state sank into financial crisis after , the costs of servicing this massive debt impelled the monarchy to seek ways of ending noble taxation immunity and the capacity of noble-dominated high courts Parlements to resist royal decrees to that end.
In —88 royal ministers made successive attempts to persuade meetings of the most prominent aristocrats to agree to lift the fiscal privileges of the nobility or Second Estate. His proposals were rebuffed, in particular that of the land tax: he was dismissed in April.
Rocky & Cie, tome 2 : Vive la liberté (French Edition)
In such a situation, both sides looked to an Estates-General to provide legitimacy for their claims. They were both mistaken. Instead, the calling of the Estates-General in May facilitated the expression of tensions at every level of French society. The remarkable vibrancy of debate in the months before May was facilitated by the suspension of press censorship and the publication of several thousand political pamphlets. Would representatives of the three orders meet separately, as at the previous meeting of the Estates-General in or in a single chamber? The calling of the Estates-General and the convocation of assemblies to frame the cahiers was a shock which reverberated at every level of society.
Millions of rural and urban households which had hitherto experienced the structures of power and privilege as controls to be obeyed, sidestepped or occasionally contested were now authorized, even enjoined, to reflect on their efficacy and legitimacy. This was unprecedented in the lives of working people.
The cahiers of the Third Estate ranged in length from many pages of detailed criticisms and suggestions to the three sentences written in a mixture of French and Catalan from the tiny village of Serrabone in the stony foothills of the Pyrenees.
Related Rocky & Cie, tome 2 : Vive la liberté (French Edition)
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